2009-01-03, 07:31 PM
For those interested, try to find "Flavius Josephus' report about Joseph of Arimathea's letter in extenso", translated from Greek to English by Geoffrey C. Gallborough.
To understand the letter, you have to understand what position Pontius Pilatus (Pilate) was in.
Probably the most cleverest answer due to Jesus' position. If he had said no, he would be hated by the Romans. If he would have said yes, then he would end up in trouble with Jewish groups that hated the Romans. Especially the zealots. Still, the answer Jesus gave wasn't good enough for the zealots, it kinda sounded like "Pay the tax". Now he ended up in problems with another group of Jews, the first group wanted to get rid of him due to the fact that he called himself Messiah, and thus was a threat against their own power. This put Pilatus in a hard position, because the biggest issue the Romans had with the Jews was exactly that; the taxes. And here you have this Jew that is saying that people should pay taxes to the Roman Empire? If he killed Jesus, then he would have a chance of being accused for duty-failure (Sorry my bad English, lol.). If not, he would have a major issue keeping peace in Judea. Hey, two powerful groups of Jews wanted Jesus dead. Now Pilatus was forced to accuse and then execute a Jew that supported taxes to the Roman Empire to keep the peace. Sounds fair enough, this is what has been written in the Bible.
The letter I've been talking about proves that Joseph of Arimathea protected Joshua (aka Jesus) from getting crucified. It states "... and two legionnaires arranged a crucification of three unclean, violent men. The Jews thought one of these was Joshua of Nazareth. I alone took hand over the anointed, who we kept hidden..."
Oh, and the source of this letter is from Herculaneum, Villa of the Papyri. Witnesses for this was Joseph of Arimathea and Longinus. Yep, under the ashes. More about this here.
Sadly enough, I have only the Norwegian version available as of right now. Knut Kleve and Brynjulf Fosse thought it was a good idea to keep the Norwegian version available at the Norwegian University's "Main" Library. This isn't proof enough unless I manage to locate this guy Geoffrey C. Gallborough's translations, and find his version. So! I need halp. Do anyone know where I can locate this letter?
To understand the letter, you have to understand what position Pontius Pilatus (Pilate) was in.
Matthew 22, 15-22 Wrote:Then the Pharisees went and plotted how to entangle him in his words. And they sent their disciples to him, along with the Herodians, saying, "Teacher, we know that you are true and teach the way of God truthfully, and you do not care about anyones opinion, for you are not swayed by appearances. Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?" But Jesus, aware of their malice, said, "Why put me to the test, you hypocrites? Show me the coin for the tax." And they brought him a denarius. And Jesus said to them, "Whose likeness and inscription is this?" They said, "Caesars." Then he said to them, "Therefore render to Caesar the things that are Caesars, and to God the things that are Gods." When they heard it, they marveled. And they left him and went away.
Probably the most cleverest answer due to Jesus' position. If he had said no, he would be hated by the Romans. If he would have said yes, then he would end up in trouble with Jewish groups that hated the Romans. Especially the zealots. Still, the answer Jesus gave wasn't good enough for the zealots, it kinda sounded like "Pay the tax". Now he ended up in problems with another group of Jews, the first group wanted to get rid of him due to the fact that he called himself Messiah, and thus was a threat against their own power. This put Pilatus in a hard position, because the biggest issue the Romans had with the Jews was exactly that; the taxes. And here you have this Jew that is saying that people should pay taxes to the Roman Empire? If he killed Jesus, then he would have a chance of being accused for duty-failure (Sorry my bad English, lol.). If not, he would have a major issue keeping peace in Judea. Hey, two powerful groups of Jews wanted Jesus dead. Now Pilatus was forced to accuse and then execute a Jew that supported taxes to the Roman Empire to keep the peace. Sounds fair enough, this is what has been written in the Bible.
The letter I've been talking about proves that Joseph of Arimathea protected Joshua (aka Jesus) from getting crucified. It states "... and two legionnaires arranged a crucification of three unclean, violent men. The Jews thought one of these was Joshua of Nazareth. I alone took hand over the anointed, who we kept hidden..."
Oh, and the source of this letter is from Herculaneum, Villa of the Papyri. Witnesses for this was Joseph of Arimathea and Longinus. Yep, under the ashes. More about this here.
Sadly enough, I have only the Norwegian version available as of right now. Knut Kleve and Brynjulf Fosse thought it was a good idea to keep the Norwegian version available at the Norwegian University's "Main" Library. This isn't proof enough unless I manage to locate this guy Geoffrey C. Gallborough's translations, and find his version. So! I need halp. Do anyone know where I can locate this letter?


as I currently haven't got any Norwegian-English books to translate with, and the letter contains a lot of words I'm not commonly using in English. But, I'll try.